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The Holy Spirit: Old Testament and Today
What was the role of the Holy Spirit in the Old Testament?
The role of the Holy Spirit in the Old Testament was not principally different
from the role of the Holy Spirit in the New Testament. While there are some
differences, there's an essential unity between the two Testaments.
The Holy Spirit was active in many ways in Old Testament times. First and
foremost was the Trinity's part of the work of creation. In the act of creation
itself, the Father, the Son, and the Spirit were all involved. The Spirit
brooded over the water and brought order and structure out of the yet unordered
universe that we find in the opening chapters of Genesis. People were
regenerated in the Old Testament just as they are regenerated in the New
Testament, and the one cannot be regenerated except through the influence of God
the Holy Spirit. David needed the regeneration power of God just as much as the
apostle Paul needed it in the New Testament.
We also know that the Spirit was very active charismatically; that is, by
gifting certain people in the Old Testament and equipping them for specific
tasks. For example, the king of Israel was anointed with oil, symbolizing his
being anointed by the Holy Spirit to be empowered to carry out his vocation in a
godly way. The same was true of priests. The prophets of Israel, who were agents
of revelation, were inspired by God the Holy Spirit and equipped to be the
messengers of God to the people and to give us sacred Scripture in the same
basic manner that the apostles in the New Testament were so endowed and
superintended by the Holy Spirit. So we see that the Spirit was active --
regenerating, sanctifying, preserving, interceding for -- doing all of those
things in the Old Testament that he does in the New Testament.
What's the difference? In the Old Testament book of Numbers, when Moses was
complaining because the burden of leading all the people had become so weighty
it was about to crush him, he pled for relief from God. God told him to gather
seventy of the elders of Israel in order to take from the Spirit that was upon
Moses and distribute it to the seventy so they could help him lead the people of
Israel. That's exactly what the text said happened. God then gave this
charismatic empowering, this special gift, to seventy other people, not just
Moses, so that they could all participate in ministry. That was not regeneration
or sanctification, it was an empowering for ministry given only to select
individuals. Moses' prayer was, 'Oh, that all the Lord's people were prophets
and that the Lord would put His Spirit upon them!' (Num. 11:29). What Moses
prayed for became a prophecy in the pen of the prophet Joel, who said that in
the latter days that's exactly what would happen. And on the day of Pentecost it
did happen. The apostle Peter said that it was about this that Joel was writing,
that now the Spirit to empower the church for ministry is given to everybody,
not just to the leaders.
In Galatians 5, Paul makes the statement: 'Walk by the Spirit, and you will not
carry out the desire of the flesh.' It sounds so simple, but what does it
actually mean?
Whenever you see spirit and flesh set side by side in a passage ('the spirit is
willing but the flesh is weak' or 'the spirit wars against the flesh,' as Paul
says here), we're talking about, not the warfare between the physical body of
man and his internal, mental, or spiritual inclinations, but rather the conflict
that every Christian experiences between his old nature -- his fallen nature,
which is corrupt and is filled with desires that are not pleasing to God - and
the new nature within him that has been brought to pass by the indwelling power
of the Holy Spirit.
Now, life becomes complicated once we are renewed by the Holy Spirit (when we
become a Christian); now we have two principles at war within ourselves: the old
inclinations and the new inclinations. The old inclination is against God, and
the new inclination is to obey God and to do that which is pleasing to him. In
this Galatians passage, Paul discussed the ongoing battle that all Christians
experience. He admonishes us at one point and says, 'Follow the new principle,
follow the new spirit, not the old pattern that was characteristic of your
original state of fallenness.' He's not saying that your physical body is at war
with your soul, but that your natural inclinations are at war with the
transformation toward which the Holy Spirit is constantly moving you as a child
of God. And that does involve a decision and an act of the will.
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